The National Anthem – Part 2
The national anthem is a result of America’s historical racism. In Part 1 we showed that the author—Francis Scott Keys, a slaveholder—was racist as well as his lyrics. How the song became our national anthem is also bound up in racism. See below for a short history of the song becoming the national anthem.
All of the following are excerpts from an article by Jefferson Morley, which appeared in Salon on August 27, 2017:
Key’s “Star-Spangled Banner,” with its lyrics deriding black people who took up arms to gain their freedom in the War of 1812, became a point of pride for Southerners.
In the decades after the Civil War, the defeated South strove to establish rituals such as Memorial Day, which honored the veterans of northern and southern armies equally, implying equality of respect for their causes.
Honoring “The Star-Spangled Banner” was another such ritual. In 1914, on the centennial of Key’s writing the song, supporters launched a campaign to designate “The Star-Spangled Banner” as the one and only national anthem. At the time “The Battle Hymn of the Republic” and “America the Beautiful” were also considered national anthems, especially in the northern states.
The campaign to elevate the “Banner” was, as one Boston magazine noted in 1914, “a sectarian movement.” That sect was the white supremacist South.
In the 1920s, pacifists, liberals, and African Americans resisted elevating Key’s stirring song because they objected to its militaristic and racist overtones. Confederate sympathizers responded by taking their cause to Congress.
In the 1920s, as blacks and white liberals denounced Jim Crow laws and lynchings, the campaign for “The Star-Spangled Banner” became a way to wrap the ideology of the Confederacy in the red, white and blue bunting of American patriotism.
African Americans were especially resistant to the appeal of [the song].
In 1927, poet James Weldon Johnson and his brother Rosamund composed a song to commemorate the birthday of Abraham Lincoln, called “Lift Every Voice and Sing.” The song’s popularity among people of color made it known as the “Negro national anthem.” Johnson, also an NAACP activist, denied there was anything in his song to conflict with “The Star-Spangled Banner.” But he couldn’t resist adding that the “Banner” was “difficult to sing,” and that “its sentiments are boastful and bloodthirsty.”
The national anthem culture war of the 1920s pitted the emancipationist values of the North against the white supremacist credo of the South.
The Southerners won the war in March 1931. That’s when President Herbert Hoover signed a law, sponsored by Maryland Congressman John Linthicum, formally designating “The Star-Spangled Banner” as the national anthem.
The neo-Confederate spirit animating those who wanted Americans to sing Key’s song after every public event was obvious. They marched under the Confederate flag.
Contemporary newspaper reports tell the story:
On June 14, 1931, the National Society of the Daughters of 1812 and the state of Maryland sponsored a ceremony at War Memorial Plaza in Baltimore to celebrate the new national anthem. The parade was led by a column of Boy Scouts carrying three flags: the Stars and Stripes, the red and gold flag of Maryland, and the Stars and Bars of the army of the Confederate States of America.
Marching in the parade were the very old men who had fought in 1861. The 22-year-old Union men who fought at Gettysburg in 1863 were now 90 years old. These dogged veterans of the Grand Army of the Republic (GAR) were stunned to find themselves falling in behind the banner of their former enemies. They pulled up short.
The story made the news:
“GAR Balks at Southern Flag in Parade,” reported the Baltimore Sun. Gen John F. King, past national commander of the GAR, “ordered the Union men to disband and fall out of line,” said the Baltimore Afro-American.
Those who wanted “The Star-Spangled Banner” to serve as the national anthem could not have been more explicit in their politics.
Etta Holloway, the leader of the pro-“Banner” forces for more than two decades, defended the flying of the Confederate flag as patriotic and dismissed the walkout of the Union veterans.
“It is a shame to spoil such a beautiful occasion with talk of friction,” she wrote in a letter to the Sun. “There is no North. There is no South. Nor East nor West. We are a ‘sovereign nation of many sovereign states, one and inseparable. A perfect Union.’”
The Confederate flag, she declared, was also a star-spangled banner.
“The Stars and Stripes, our country’s flag,” she went on, “escorted the Stars and Bars [of the slaveholding states] in the pageant of June 14, proclaiming to all the world our loyalty to it and all it stands for.”
In short, neo-Confederates elevated “The Star-Spangled Banner” from patriotic tune to national anthem as a way of honoring southern slaveowners’ rebellion.